پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 163 |
| تعداد شماره‌ها | 6,762 |
| تعداد مقالات | 72,830 |
| تعداد مشاهده مقاله | 131,692,164 |
| تعداد دریافت فایل اصل مقاله | 103,451,159 |
The Goodly Life as the Ultimate Desirable Human Lifestyle According to Ṭabāṭabā’ī in al-Mīzān | ||
| Classical and Contemporary Islamic Studies | ||
| دوره 3، شماره 2، مهر 2021، صفحه 259-269 اصل مقاله (719.49 K) | ||
| نوع مقاله: Scholary | ||
| نویسنده | ||
| Muḥammad Raṣṣāfī* | ||
| Assistant Professor, Department of Islamic Philosophy, Usul al-Din College, Qom, Iran | ||
| چکیده | ||
| “Life” and “death” are among the most frequent words that have grabbed the attention of people during the history. The minds of many scholars, philosophers, and religious thinkers had been engaged for long with exploring and explaining the meanings of these words. The Arabic forms of these terms (ḥayāt and mamāt) are also used in the Noble Qur’ān frequently in various forms with different meanings. In this paper, an attempt is made to give a clear picture of the qur’ānic plan for the ultimate desirable human life, called “the goodly life” (ḥayāt ṭayyiba), as the best form of human lifestyle according to the viewpoints of ‘Allāma Ṭabāṭabā’ī in al-Mīzān. After introducing the basis of his novel interpretive methodology, we proceed to examine the hidden layers of his idea on the goodly life based on his method. He, as the great contemporary Shī‘a exegete, finally concludes that those who have reached this level of life are a completely different type of human beings with their special properties different from the public. | ||
| کلیدواژه‌ها | ||
| ‘Allāma Ṭabāṭabā’ī؛ Goodly life؛ Human life؛ Islamic morality؛ Qur’ānic anthropology | ||
| مراجع | ||
|
The Noble Qur’ān Abū Zayd, N. Ḥ. (1998), Al-Ittijāh al-‘aqlī fī al-tafsīr. Beirut, Markaz al-Thiqāfa al-‘Arabī. Ālūsī, M. (1993), Rūḥ al-Ma‘ānī. Beirut, Dār Iḥyā’ al-Turāth al-’Arabī. Ash‘arī, A. b. I. (1980), Maqālāt al-Islāmiyyin. Helmut Ritter (ed.), wisbadan, Dār al-Nashr. Badawī, A. (1971), Maḍāhib al-Islāmiyyin. Beirut, Dār al-‘Ilm lil-Malā’īn. Fakhr Rāzī, M. (1999), Mafātīḥ al-ghayb. Beirut, Dār Iḥyā’ al-Turāth al-’Arabī. Fannary, M. (n.d.), Miṣbāḥ al-uns. Beirut, Mu’assisa al-Tārīkh al-‘Arabī. Ghazālī, M. (1993), Al-Qisṭās al-mustaqīm. Beirut, Dār al-Kutub al-‘Ilmiyya. Id. (1964), Mishkāt al-Anwār. Cairo, Dār al- Qumiyya. Ḥasanzāda, Ṣ. (2006), “A Comparative study between existentialism and fundamentality of being in Islamic philosophy.” Khirad Nāma Ṣadrā, no. 44, 60-74. Ibn ‘Arabī (2010), Raḥmatun Min al-Raḥmān fī Tafsīr al-Qur’ān. Qom, Āyat Ishrāq. Jawādī Āmulī, A. (2008), Tasnīm. Qom, Isrā’. Kulaynī, M. (2009), Uṣūl al-Kāfī. Tehran, Dār al-Kutub al-’Ilmiyya. Majlisī, M. (1983), Biḥār al-Anwār. Beirut, Mu’assisa al-Wafā’. Mullā Ṣadrā, M. I. (1990), Al-Ḥikma al-muta‘āliya. Beirut, Dār Iḥyā’ al-Turāth al-’Arabī. Id. (1993), Tafsīr al-Qur’ān. Qom, Bidār. Pierre, L. (2004) Ta’wīlāt al-Qur’ān, translated in Persian by Z. Pūdīna Āqā’ī. Tehran, Ḥikmat Publications. Qāḍī ‘Abd al-Jabbār (1960), Al-Mughnī. Cairo, the Ministry of the Culture. Shahristānī, M. (1986), Al-Milal wa al-niḥal. Beirut, Muḥammad Kīlānī. Suyūṭī, J. (1984), al-Itqān. Qom, Rāzī & Bī dār. Ṭabāṭabā’ī, M. Ḥ. (1991), al-Mīzān. Qom, Ismā‘īliyān. Id. (1986), Shī‘a in Islam. Qom, Office of Islamic Preaching Publications. Zamakhsharī, M. (1986), al-Kashshāf. Beirut, Dār al-Kutub al-‘Arabī. | ||
|
آمار تعداد مشاهده مقاله: 404 تعداد دریافت فایل اصل مقاله: 318 |
||
سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب