تحلیل اندیشه زیستِ آگاهانه در نگاره‌های ونگوگ با تأمل در آرای هیدگر

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Sassen, B. (2001). Heidegger on Van Gogh's Old Shoes: The use/abuse of a painting. Journal of the British Society for Phenomenology, 32(2), 160-173. https://doi.org/10.1080/00071773.2001.11007312

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Young, J. (2002). Off the beaten track. Cambridge University Press.

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Balkhari Qahi, H. (2021). Physis or phusis? (Etymology of the concept of nature in mythology and Greek philosophy). [physis ya phusis? (rishe shenasi-e mafhum-e tabiat dar elmol asatir va phalsaph-e Yunani)].Oswār-e Gharb-shenāsi-ye Bonyadi, 12(2), 59-78.

https://doi.org/10.30465/os.2021.38451.1772 (In Persian)

D’Alva, A. (2015). Methods and theories of art history. [ravesh-ha va nazariyehay-e Tarikh honar](A. Maqabli & S. Hosseini, Trans.). Fakhrakia. (In Persian)

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Heidegger, M. (2019). The origin of the work of art. [saraghaz-e kar-e honari]. (P. Ziaeshahabi, Trans.). Hermes. (In Persian) Khatami, M. (2008). Art and truth in Heidegger’s philosophy. [honar va haqiqat dar phalsaphe-ye Heidegger]. Philosopher of Culture(Celebration of Professor Dr. Reza Davari Ardakani). (In Persian)

Jimenez, M. (2008). What is aesthetics? [zibayi shenasi chist?] (M. R. Abolqassemi, Trans.). Mahi. (In Persian)

Kockelmans, J. (1941). Heidegger and art. [ Heidegger va honar]. (M. J. Safian, Trans.). Porsesh. (In Persian) Mostafavi, S. (2012). Heidegger and the hermeneutic phenomenology of art. [Heidegger va hevmeneutic-e padidarshenasi-e honar]. https://doi.org/10.22108/mph.2022.129395.1323 (In Persian)

Rikhtegaran, M. R. (2007). Truth and its relation to art. [haqiqat van esbat-e an ba honar]. Soore Mehr. (In Persian)

URL1: https://www.vangoghmuseum.nl/nl/collectie/s0011V1962 [1401/12/20]

URL2: https://www.vangoghmuseum.nl/en/collection/s0005v1962 [1401/12/20]

URL3: https://www.metmuseum.org/art/collection ) /search/437980[1401/12/20]