واکاوی نظریۀ انسان‌شناسی شناختی لوسن و مکالی دربارۀ نظام مناسک دینی

 

[1]. Anttonen, Veikko (2004), Pathway to Knowledge in Comparative Religion: Clearing Group for New Conceptual Resources, Religion as a Human Capacity: A Festschrift in Honor of E. Thomas Lawson, eds. Timothy Light & Brian C. Wilson, Leiden, Brill.

[2]. Barrett, Justin L. & Lawson E. Thomas (2001), “Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy”, Journal of Cognition and Culture, 1(2), 183-201.

[3]. Barrett, Justin L.  (2011), Cognitive Science, Religion, and Theology: from Human Minds to Divine Minds, Conshohocken, Templeton Press.

[4]. ---------- (2004), Bringing Data to Mind: Empirical Claims of Lawson and McCauley’s Theory of Religious Ritual, Religion as a Human Capacity: A Festschrift in Honor of E. Thomas Lawson, eds. Timothy Light & Brian C. Wilson, Leiden, Brill.

[5]. Boyer, Pascal and Harold C. Barrett (2005), Evolved Intuitive Ontology: Integrating Neural, Behavioural and Developmental Aspects of Domain-specificity, Handbook of Evolutionary Psychology, ed, David Buss, Hoboken, NJ John Wiley.

[6] .Boyer, Pascal (1995), Causal Understandings in Cultural Representations: Cognitive Constraints on Inferences from Cultural Input, Causal Cognition: A multidisciplinary Debate, eds. In D. Sperber, D. Premack and A.J. Premack, New York, Oxford University Press.

[7]. ---------- (1994), The Naturalness of Religious Ideas: A Cognitive Theory of Religion, Berkeley, University of California Press.

 

[8]. Geertz, Armin W. (2013), Origins of Religion, Cognition and Culture, New York, Routledge.

[9]. Hornbeck, Ryan G. & Barrett, Justin L. (2020), “Ritual Forms and Ritual Stuff: Implications of Lawson and McCauley's Ritual Form Hypothesis for Material Culture”, Ethos: Journal of the Society for Psychological Anthropology, 48)1(, 1-18.

[10]. Kohonen, Siria (2018), “Counter-intuitiveness and ritual efficacy in early modern Karelian healing an application of the ritual competence theory”, Traditiones, 47)3(, 63-82.

[11]. Lawson, E. Thomas & McCauley, Robert N. )2002), The Cognitive Representation of Religious Ritual Form: A Theory of Participants’ Competence with Religious Ritual Systems, Current Approaches in the Cognitive Science of Religion, eds. llkka Pyysiäinen & Veikko Anttonen, New York, Continuum.

[12]. ---------- (2000), Cognition, Guide to the Study of Religion, eds. Willi Braun & Russell T. McCutcheon, New York, Cassell.

[13] ---------- .(1995), Caring for the Details: A Humane Reply to Buckley and Buckley, Journal of the American Academy of Religion 63)2(, 353–57.

[14]. ---------- (1993), “Crisis of conscience, riddle of identity: Making space for a cognitive approach to religious phenomena”, Journal of the American Academy of Religion, 61(2), 201-223.

[15]. ---------- (1990), Rethinking Religion: Connecting Cognition and Culture, Cambridge, Cambridge University Press.

[16]. Liénard A., Pierre & Lawson, E. Thomas (2008), “Evoked culture, ritualization and religious rituals”, Religion, 38)2(, 157-171.

[17]. Malley, Brian & Barrett, Justin (2003), “Can Ritual Form Be Predicted from Religious Belief? A Test of the Lawson-McCauley Hypotheses”, Journal of Ritual Studies, 17)2(, 1-14.

[18]. Martin, Luther H. (2004), Ritual Competence and Mithraic Ritual, Religion as a Human Capacity: A Festschrift in Honor of E. Thomas Lawson, eds. Timothy Light & Brian C. Wilson, Leiden, Brill.

[19]. McCauley Robert N. & Lawson E. Thomas (2002), Bringing Ritual to Mind: Psychological Foundations of Cultural Forms, New York, Cambridge University.

[20]. McCauley, Robert N., (2018), “Twenty-five years in: Landmark empirical findings in the cognitive science of religion”, Unisinos Journal of Philosophy, 19(3), 244-262.

[21]. ---------- (2011), Why Religion Is Natural and Science Is Not, Oxford, Oxford University Press.

[22]. ---------- (2004), Is Religion a Rube Goldberg Devise? Or oh, What a Difference a Theory Makes, Religion as a Human Capacity: A Festschrift in Honor of E. Thomas Lawson, eds. Timothy Light & Brian C. Wilson, Leiden, Brill.

[23]. McCorkle Jr, William W. (2013), From Corpse to Concept: A Cognitive Theory on the Ritualized Treatment of Dead Bodies, Origins of Religion, Cognition and Culture, ed. Armin W. Geertz, New York, Routledge.

[24]. Sørensen, Jesper (2007), “Acts That Work: A Cognitive Approach to Ritual Agency”, Method and Theory in the Study of Religion, 19(3-4), 281-300.

[25]. ---------- (2005), “Religion in Mind: A Review Article of the Cognitive Science of Religion”, Numen, 52(4), 465-494.

[26]. Uro, Risto (2016), Ritual and Christian Beginnings, Oxford, Oxford University Press.

[27]. Westh, Peter (2013), Anthropomorphism in God Concepts: the Role of Narrative, Origins of Religion, Cognition and Culture, ed. Armin W. Geertz, New York, Routledge.

[28]. Wilson, Brian C. (2004), A Brief Intellectual Biography of Ernest Thomas Lawson, Religion as a Human Capacity: A Festschrift in Honor of E. Thomas Lawson, eds. Timothy Light & Brian C. Wilson, Leiden, Brill.