A Gloss on the Mirror, and a Proposal for Understanding Ibn al-Muqaffa`’s Political Theory .(شرحی بر اندرزنامه‌ها، و پیشنهادی برای شناخت اندیشه سیاسی ابن‌مقفع)

Adhami, Siamak. 2003. “A question of Legitimacy: The case of Ardashir I (Denkard IV).” Indo-Iranian Journal 46: 223–230.

Adorno, Theodor. 2001. Metaphysics: Concepts and Problems, edited by R. Tiedemann, translated by E. Jephcott. Stanford: Stanford University Press, 35-37.

Arberry, Arthur J. 1950. “Introduction,” In The Spiritual Physick of Rhazes, translated by A. J. Arberry. London: Butler & Tanner Ltd., 1-17.

Ardashir-e Papakan. 1969. Ahd-e Ardashir, edited by E. Abbas, translated by M.A. Emam Shushtari. Tehran: Anjoman-e Asar-e Melli.

Arendt, Hannah. 1998. The Human Condition. Chicago: The University of Chicago Press.

Arjomand, Said Amir. 1994. “Abd Allah Ibn Al-Muqaffa` and the Abbasidd Revolution.” Iranian Studies 27 (1-4): 9-36.

Avicenna. 1880. “Fi aqsam al-ulum al-aqliya.” In Tis` rasa’il fi al-hikma va al-tabi`iyat. Constantinople, 71-82.

Biruni, Abu Raihan. 1958. Tahqiq ma lil-Hind min maqula maqbula fi al-aql aw marzula. Heydarabad: Othmaniya Press.

Boyce, Mary. 1968. The Letter of Tansar [English Translation]. Roma: Istituto Italiano per il Medio ed Estremo Oriente.

Bozorgmehr. 2009. “Bozorgmehr’s Introduction.” In Kalila wa Dimna. Translated by N. Monshi, edited by M. Minovi. Tehran: Sales, 38-42.

Caputo, John D. 2006. The Weakness of God: A Theology of the Event. Indiana: Indiana University Press.

Choksy, Jamsheed. 1988. “Sacral Kingship in Sasanian Iran.” Bulletin of the Asia Institute, New Series, 2:  35-52.

Crone, Patricia. 2003. Slaves on Horses: The Evolution of the Islamic Polity. Cambridge: Cambridge University Press.

------. 2003a. “What was al-Farabi’s ‘Imamic’ Constitution?” Arabica 50 (3): 306-321.

Crone, Patricia and M. Hinds. 2003. God’s Caliph, Religious Authority in the First Centuries of Islam. Cambridge: Cambridge University Press.

Daiber, Hans. 2015. “Das Kitāb al-Ādāb al-kabīr des Ibn al-Muqaffaʿ als Ausdruck griechischer Ethik, islamischer Ideologie und iranisch-sassanidischer Hofetikette.” Oriens 43: 273–292.

Daryaee, Turaj. 2010. “Review: The Fall of the Sasanian Empire to the Arab Muslims.” Journal of Persian Studies 3: 239-254.

De Somogyi, J. 1932. “A Treatise on the Qarmatians in the ‘Kitab al-Muntazam’ of Ibn al-Jawzi.” Rivisita degli Studi Orientali 13: 248-265.

El-Hibri, Tayeb. 1999. Reinterpreting Islamic historiography: Harun al-Rashid and the Narrative of the Abbasidd Caliphate. Cambridge: Cambridge University Press, 97-126.

Eliash, Joseph. 1969. “The Ithnaashari-Shii Juristic Theory of Political and Legal Authority.” Studia Islamica 29: 17-30.

Farabi, Abu Nasr. 1968. Book of Religion and Related Texts, edited by M. Mahdi. Beirut: Dar al-Machreq Publisher.

------. 1969. “The Attainment of Happiness.” In Alfarabi’s Philosophy of Plato and Aristotle. Translated by M. Mahdi. Ithaca: Cornell University Press, 13-52.

------. 1990. Kitab al-huruf, edited by M. Mahdi. Beirut: Dar al-Machreq Publisher.

------. 1996. Ihsa al-ulum, edited by A. Malham. Beirut: Maktabah al-Hilal.

Ferdowsi, Abu al-Qasem. 1905-1925. Shah Nameh, Vols.1-9. Translated by A. G. Warner and E. Warner. London: K. Paul Trench, Trubner Company.

Foucault, Michel. 2008. The Government of Self and Others: Lectures at the College de France 1982-1983. Edited by F. Gros and trans. G. Burchell. London: Palgrave-Macmillan Press.

------. 2011. The Courage of Truth: Lectures at the College de France 1983-1984. Edited by F. Gros and trans. G. Burchell. London: Palgrave-Macmillan Press.

Ghazzali, Mohammad. 2001. Faza’ih al-batiniya. Edited by M.A. al-Qutb. Beirut: al-Asriya.

Goitein, S. D. 1968. “A Turning Point in the History of the Muslim State.” In Studies in Islamic History and Institutions. Leiden: Brill, 149-167.

Gutas, Dimitri. 1983. “Paul the Persian on the classification of the parts of Aristotle’s philosophy: a milestone between Alexandria and Bagdad.” Der Islam 60(2): 231-267.

Heidegger, Martin. 2002. “The Onto-Theo-Logial Constitution of Metaphysics.” In The Religious, edited by John D. Caputo. Oxford: Blackwell Publishers Ltd., 69-70.

Ibn al-Muqaffa`. 1978. Hudud al-mantiq.  Edited by M. T. Daneshpazhuh. Tehran: Anjoman-e Shahanshahi-ye Falsafeh.

------. 1989. “al-Adab al-kabir.” In Athar Ibn al-Muqaffa`. Beirut: dar al-Kutub al-Ilmiya, 245-279. 

------. 1989a. “Risala Ibn al-Muqaffa` fi al-sahaba.” In Athar Ibn al-Muqaffa`. Beirut: dar al-Kutub al-Ilmiya, 309-323.

Ibn Hani, Mohammad. 1980. Divan Ibn Hani. Beirut: Dar al-Beirut.

Iqbal, Mohammad. 1908. The Development of Metaphysics in Persia. London: Luzac and Company.

Josephson, Judith. 2005. “The Multicultural Background of the Kitab al-adab al-kabir by

Abdallah Ibn al-Muqaffa`.” In Current Issues in the Analysis of Semitic Grammar and Lexicon I. Edited by Lutz Edzard and Jan Retsö. Wiesbaden: Harrassowitz Werlag, 166–192.

Kearney, Richard.1999. “Heidegger’s Gods.” In Poetics of Modernity: Towards a Hermeneutic Imagination. New York: Humanity Books, 52-54.

Kermani, Hamid al-Din. 1977. al-Aqwal al-zahabiya, edited by S. al-Sawy. Tehran: Imperial Academy of Philosophy.

Konstan, David. 2004. “Parrhesia: Ancient Philosophy in Opposition.” In Mythos and Logos: How to Regain the Love of Wisdom. Edited by Lech Witkowski et. al. Amsterdam: Rodopi, 19-34.

Kraus, Paul. 1933. “Zu Ibn al-Muqaffa” Rivista Degli Studi Orientali 14 (1): 1-20. 

Kristó-Nagy, István T. 2009. Reason, Religion and Power in Ibn al-Muqaffa`.” Acta Orientalia Academiae Scientiarum Hungaricae 62 (3): 285-301.

Ludwig, Paul W. 2007. “Eros in the Republic.” In The Cambridge Companion to Plato’s Republic, edited by G.R. F. Ferrari. Cambridge: Cambridge University Press, 202-231.

Mahdi, Muhsin. 1972. “Alfarabi on Philosophy and Religion.” Philosophical Forum 4 (1):5-25.

Marlow Louise. 2015. “Advice and advice literature.” Encyclopaedia of Islam, III, edited by Kate Fleet et al. <http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/advice-and-advice-literature-COM_0026> (accessed on 30 December 2017).

Mas`udi, Abu al-Hasan. 2005. Muruj al-zahab wa ma`adin al-jawhar Vol. 1. Edited by Kamal H. Mar`i. Beirut: Maktaba al-Asriya.

Miskawaih, Ahmad. 2003. Tajarib al-Umam wa ta`aqub al-himam Vol.1. Edited by S. H. Hasan. Beirut: Dar al-Kutub.

Mohaqeq, Mahdi.1958. “Isma`iliya.” Yaghma 123: 306-312.

Molavi, Jalal al-Din Mohammad. 1987. Masnavi-ye Ma`navi. Edited by R. A. Nicholson. Tehran: Amirkabir.

Naser-e Khosrow. 1924. Vajh-e din, edited by M. Qazvini. Berlin: Kaviyani.

------. 1953. Jami` al-hikmatain, edited by H. Corbin and M. Mo`in. Tehran: Franco-Iranian Institute.

------. 1960. Divan-e Naser-e Khosrow, edited by S.N. Taqavi. Tehran: Gilan Press.

Nederman, C. J. 1998. “The Mirror Crack’d: The Speculum Principum as Political and Social Criticism in the Late Middle Ages.” The European Legacy: Toward New Paradigms 3, 18-38.

Nicholson, R. A. 1925-40. The Mathnavi of Jalauddin Rumi (English Translation). London: Gibb Memorial Series.

Plato. 1997 “Republic.” In Plato; Complete Works, edited by John M. Cooper. Indianapolis: Hackett Publishing Company, 971-1223.

Rahman, Fazlur. 1979. “The Sharia.” In Islam. Chicago: The University of Chicago Press, 100-116.

Rosenthal, Erwin I. J. 1968. Political Thought in Medieval Islam; an Introductory Outline. Cambridge: Cambridge University Press.

Sabzianpour, V and A. A. Hassanzadeh. 2013. “Moqaddameh-ye Kalila wa Dimna va bab-e Borzuya-ye tabib.” Pazhuhesh Nameh-ye Adabiyyate Ta`limi 5(20):103-136.

Shaked, Shaul. 1984. “From Iran to Islam: Notes on Some Themes in Transmission.” Jerusalem Studies in Arabic and Islam 4: 75-91.

Shaki, Mansour. 1994. “Dēn.” In Encyclopaedia Iranica vii. New York: Mazda Publishers, 279–281.

Shomali, Alireza. 2016. “Razi on Reason and Political Authority: A Study in Medieval Persian Political Thought.” Iranian Studies 49 (1): 29-56.

------. 2017. “A Theoretical Component of Political Inegalitarianism in Perso-Islamicate Thought.” Journal of the Royal Asiatic Society of Great Britain & Ireland 27(2): 225–254.

Tansar. 1975. Nameh-ye Tansar beh Goshnasb. Edited by M. Minovi and M. E. Rezvani. Tehran: Kharazmi Publisher.

Van Ess, Joseph. 1981. “Some fragments of the Mu`aradat al-Quran.” Studia Arabia et Islamica. Festschrift for Ihsan Abbas. Edited by W. Qadi. Beirut: Imprimerie Catholique, 151-63.

Yavari, Neguin. 2008. “Mirrors for Princes or a Hall of Mirrors? Nizam al-Mulk’s Siyar al-muluk Reconsidered,” Al-Masaq 20(1):47-69.

------. 2014. Advice for the Sultan: Prophetic Voices and Secular Politics in Medieval Islam.Oxford: Oxford

University Press.

Walker, Paul E. 2004. “‘In Praise of al-Hakim,’ Greek Elements in Isma`ili Writings on the Imamate.” In Mélanges; de l'Université Saint-Joseph Vol. LVII, edited by E. Gannagé et al. Beirut: Université Saint-Joseph Press, 367-392.

Walzer, Michael. 1974. Regicide and Revolution: Speeches at the Trial of Louis XVI. Cambridge: Cambridge University Press.

Yousefi, Najm al-Din. 2017. “Islam without Fuqaha: Ibn al-Muqaffa’ and His Perso-Islamic Solution to the Caliphate’s Crisis of Legitimacy (70–142 AH/690–760 CE).” Iranian Studies 50(1): 9-44.

Zaryab Khoei, Abbas. 1988. “Aqayed va asar-e Ibn al-Muqaffa`.” In Dayeratolm`aref-e Bozorg-e Eslami Vol.4. Tehran: Markaz-e Dayeratolm`aref, 670-680.