مسئلۀ «امکان اخلاق» و وحدت‌گرایی عرفانی

[1]. استیس، و. ت (1384). عرفان و فلسفه. مترجم: بهاء‌الدین خرمشاهی، تهران، سروش.

[2]. شعبانی، محسن (1396). بی‌خویشی و خویشتن‌داری: نسبت تجربه عرفانی و اخلاق، تهران، سینا.

[3] Barnard, G. William / Kripal, Jeffrey J. (2002). Crossing Boundaries: Essays on the Ethical Status of Mysticism, New York, Seven Bridges Press.

[4] Danto, Arthur C., (1972). Mysticism and Morality: Oriental Thought and Moral Philosophy, New York, Harper Torchbooks.

[5] Danto, Arthur C., (1976),"Ethical Theory and Mystical Experience: A Response to Professors Proudfoot and Wainwright", The Journal of Religious Ethics, Vol. 4, No. 1, pp. 37-46.

[6] Horne, James R., (1983). The moral mystic, Waterloo, Wilfrid Laurier University press.

[7] Jones, Richard H., (2004). Mysticism and Morality: A New Look at Old Questions, Maryland, lexington Books.

[8] Proudfoot, Wayne (1976). "Mysticism, the Numinous, and the Moral", The Journal of Religious Ethics, Vol. 4, No. 1, pp. 3-28.

[9] Wainwright, William J., (1976). "Morality and Mysticism", The Journal of Religious Ethics, Vol. 4, No. 1, pp. 29-36.

[10] Zelinski, Daniel (2007). "FROM PRUDENCE TO MORALITY: A Case for Morality of Some Forms of Nondualistic Mysticism", Journal of Religius Ethics.