چشم‌انداز جریان موسوم به "فمینیسم اسلامی" به بازنگری فقه سنّی؛ کاوش تطبیقی دیدگاه‌های عزیزه الحبری و کشیا علی

[1] قرآن کریم.

[2] الشافعی، ابن ادریس (1993). الامّ، 9 جلدی، بیروت: دارالکتب العلمیه.

[3] طبری، ابن جریر (1988). تاریخ الطبری، بیروت: دارالکتب العلمیه.

[4] Ahmed, L. (1986). Women and the Advent of Islam. Signs, Vol. 11, No. 4 (Summer), pp 665-691.

[5] Ahmed, L. (1992). Women and gender in Islam: Historical roots of a modern debate. Haven: Yale University Press.

[6] Al-Hibri A. (2000). An introduction to Muslim women's rights, In Webb, G., Windows of faith: Muslim women scholar-activists in North America. Syracuse, NY: Syracuse University Press.

[7] Al-Hibri, A. (1999). Is western patriarchal feminism good for third world/minority women? In Okin, S. M., Cohen, J., Howard, M., & Nussbaum, M. C. (1999). Is multiculturalism bad for women?. Princeton, N.J: Princeton University Press.

[8] Al-Hibri, A. (2000a). Deconstructing Patriarchal Jurisprudence in Islamic Law: A Faithful Approach, In Adrien Katherine Wing, ed., Global Critical Race Feminism: An International Reader, New York University Press.

[9] Al-Hibri, A. (2001). Redefining Muslim Women's Roles in the Next Century, In Dorsen, N., & Gifford, P., Democracy and the rule of law. Washington, D.C: CQ Press.

[10] Al-Hibri, A. (2005). The nature of Islamic marriage: Sacramental, Covenantal, or conractual?, In Witte, J., & Ellison, E. Covenant marriage in comparative perspective. Grand Rapids, Mich: W.B. Eerdmans Pub. Co.

[11] Al-Hibri, A. (2009). Marriage and Divorce: Legal Foundations, In John L. Esposito, eds., The Oxford Encyclopedia of the Islamic World, Oxford University Press.

[12] Al-Hibri, A. (January 01, 1982). A study of Islamic herstory: Or how did we ever get into this mess? Women's Studies International Forum, 5, 2,  pp 207-219.

[13] Al-Hibri, A. (January 01, 1997). Islam, Law and Custom: Redefining Muslim Women's Rights. American University Journal of International Law and Policy, 12, 1, pp 1-44.

[14] Al-Hibri, A. (January 01, 2008). An Islamic Perspective on Domestic Violence. Multi-cultural Family, pp 311-340.

[15] Al-Hibri, A. (June 06, 2014). Developing Islamic Jurisprudence in the Diaspora: Balancing Authenticity, Diversity, and Modernity. Journal of Social Philosophy, 45, 1, pp 7-24.

[16] Ali, K. (2003). Progressive muslims and Islamic jurisprudence: The necessity for critical engagement with marriage and divorce law, In Safi, O. (2003). Progressive Muslims: On justice, gender and pluralism. Oxford: Oneworld.

[17] Ali, K. (2006). Sexual ethics and Islam: Feminist reflections on Qur'an, hadith, and jurisprudence. Oxford, England: Oneworld Pub.

[18] Ali, K. (2010). Marriage and slavery in early Islam. Cambridge, Mass: Harvard University Press.

[19] Badran, M. (2009). Feminism in Islam: Secular and religious convergences. Oxford, England: Oneworld Publications.

[20] Barlas, A. (2002). «Believing women» in Islam: Unreading patriarchal interpretations of the Quran. Austin, Tex: University of Texas Press.

[21] Barlas, A. (2008). Engaging Islamic feminism: provincializing feminism as a master narrative. In: Kynsilehto, A. , Islamic feminism: Current perspectives. Tampere: Tampere Peace Research Institute.

[22] Hassan, Riffat (1995). Riffat Hassan: Muslim feminist hermeneutics, in Keller, R. S., & Ruether, R. R. In our own voices: Four centuries of American women's religious writing. San Francisco: HarperSanFrancisco, pp 455-459.

[23] Hassan, Riffat (2007). Human liberation in supported by the Holy Quran. In Fisher, M. P., Women in religion. New York: Pearson Longman.

[24] Hassan, Riffat (2013). Woman and man’s «fall«: A Quranic theological perspective, In Muslim Theology: The voices of Muslim Women Theologicans, edited by Ednan Aslan and others, Frankfurt, Germany,  pp 101-113.

[25] King, J. S.(2003) Islamic Feminism Vs. Western Feminism: Analyzing a Conceptual Conflict. Thesis (M.S.) Central Connecticut State University.

[26] Mernissi, F. (1975). Beyond the veil: Male-female dynamics in a modern Muslim society. Cambridge, Mass: Schenkman.

[27] Mernissi, F. (1987). Le harem politique: Le prophète et les femmes. Paris: A. Michel.

[28] Mir-Hosseini, Z. (2003). The construction of gender in Islamic legal thought and strategies for reform. Hawwa : Journal of Women of the Middle East and the Islamic World.

[29] Shaikh, S. (2003). Transforming feminisms: Islam, women and gender, In Safi, O. (2003). Progressive Muslims: On justice, gender and pluralism. Oxford: Oneworld. pp 147-162.

[30] Shaikh, S. (2012). Sufi narratives of intimacy: Ibn 'Arabī, gender, and sexuality. Chapel Hill, N.C: University of North Carolina Press.

[31] Shaikh, S. (December 01, 2009). In search of al-insān: Sufism, Islamic law, and gender. Journal of the American Academy of Religion, 77, 4, pp 781-822.

[32] Shaikh, S. (January 01, 2013). Feminism, epistemology and experience: Critically (en)gendering the study of Islam. Journal for Islamic Studies, 33, pp 14-47.

[33] Sharmani, Muluk Al. (2011). Islamic feminism and reforming Muslim family law, EUI Working Papers. Available at: [http://cadmus.eui.eu/handle/1814/17596[, retrieved: 6/11/2015.

[34] Wadud, A. (1999). Qurʼan and woman: Rereading the sacred text from a woman's perspective. New York: Oxford University Press.

[35] Wadud, A. (2006). Inside the gender Jihad: Women's reform in Islam. Oxford: Oneworld.