ملاحظاتی در باب مفاهیم استعلایی مدرسی: در پرتو مابعدالطبیعۀ ابن سینا، آکوئینی و اسکوتوس

References

 Aertsen, Jan A. (1996). Medieval Philosophy and the Transcendentals. The Case of Thomas Aquinas, Leiden-New York-Köln: Brill.

…………………….. (2012). Medieval Philosophy as Transcendental Thought. From Philip the Chancellor (ca. 1225) to Francisco Suárez, Leiden-Boston: Brill.

 Aquinas, Thomas (1952). The Disputed Questions on Truth: Questions I-IX, trans. R. W. Mulligan, H. Regnery Company: Chicago.

……………………….. (1961). Commentary on the Metaphysics of Aristotle, Trans. J. P. Rowan, Chicago: Regnery,

……………………….. (1955). On the truth of the Catholic Faith, Summa Contra Gentiles: Book One: God, Trans. Anton C. Pegis, Doubleday

………………………., (1947). The Summa Theologica, Trans. Fathers of the English Dominican Province, Benziger Bros.

................................... (2023). A Summa of the Summa, edited and annotated by Peter Kreeft, Trans Ali Reza Attarzadeh, Tehran: Qoqnoos.

Aristotle (1393), Metaphysics, tr. Sharaf-al-Din Khorasani, Tehran: Hekmat.

Copleston, Frederick (2011). A History of Philosophy, vol. 2, translated by Ibrāhīm Dādjū, Tehran: ‘Ilmī va Farhangī. (In Persian)

Dumont, S. D., (1992). “Transcendental Being: Scotus and Scotists”, in: Topoi 11, pp. 135–148.

………… (1992). Al-Mabāḥithāt, edited and annotated by Mohsen Bīdārfar, Qom: Bīdār. (In Arabic)

Gilson, Étienne (2016). History of Christian Philosophy in the Middle Ages, translated by Rezā Gandumī Nasrābādī, Qom: Adyān va Mazāhib. (In Persian)

Gilson, Étienne (2018). John Duns Scotus: Introduction to his fundamental Positions, Trans James Colbert, T&T Clark.

Gracia, J. J. E., (1992). “The Transcendentals in the Middle Ages: An Introduction”, in Topoi 11, No. 2, pp. 113–120,

Ibn Sīnā (2011). Al-Ilāhiyyāt min Kitāb al-Shifā, edited and annotated by Hasan Hasanzādeh Āmulī, Qom: Būstān-e Ketāb. (In Arabic)

Ibn Sīnā (2011). Al-Mobāḥisāt, edited and annotated by Mohsen Bidarfar, Qom: Bidar. (In Arabic)

Janssens, J., (2003). “Elements of Avicennian Metaphysics in the Summa”, in: G. Guldentops / C. Steel (eds.), Henry of Ghent and the Transfomation of Scholastic Thought. Studies in Memory of Jos Decorte, Leuven 2003 (Ancient and Medieval Philosophy, 31), pp. 41–59.

Maurer, Armand. (1982). Medieval Philosophy: an introduction, ‎ Pontifical Institute of Mediaeval Studies; 2nd ed.

Owens, J. (1994). An Elementary Christian Metaphysics,  University of Notre Dame Press.

Scotus, John Duns (1997–98). Questions on the Metaphysics of Aristotle, trans. Etzkorn, Girard J., and Allan B. Wolter, The Franciscan Institute.

………………………..., The Ordinatio of Blessed John Duns Scotus, trans. Peter Simpson, available on: http://www.logicmuseum.com/wiki/Authors/Duns_Scotus/Ordinatio.

………………………..., (2016). On Being and Cognition: Ordinatio 1.3, ed and trans John van den Bercken, Fordham University Press: New York.

Surzyn, Jacek, (2013). “Scotus’ inspirations in Immanuel Kant’s transcendentalism”, Folia Philosophica 29, Edited by Piotr Laciak and Agnieszka Wesolowska, pp. 63—81.

Wahl, Jean (2001). Traite de Metaphysique, translated by Yaḥyā Mahdavī and colleagues, Tehran: Khwārazmī. (In Persian)

Wippel, J. F., (1990). “The Latin Avicenna as a Source of Thomas Aquinas’s Metaphysics”, in: Freiburger Zeitschrift fur Philosophie und Theologie 37, pp. 51–90.

Wolter, A. B. (1946). The Transcendentals and their Function in the Metaphysics of Duns Scotus, Franciscan Institute Publications.