تصویرشناسی شرق در آثار الچین صفرلی

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Brunel, Pierre, and Daniel-Henri Chevrel. 1989. Précis de littérature comparée: De l’imagerie culturelle à l’imaginaire [Concise Guide to Comparative Literature: From Cultural Imagery to the Imaginary]. Paris: Presses universitaires de France. [In French.]

Bryk, M. 2020. “Olitsetvoreniye Prirody v Romane E. Safarli ‘Sladkaya sol Bosfora’” [“Personification of Nature in the Novel by E. Safarli ‘Sweet Salt of Bosporus’”]. Issledovatelskiy Zhurnal Russkogo Yazyka i Literatury 8(1): 217–241. DOI: https://doi.org/10.29252/iarll.15.217 [In Russian.]

Chashchina, T.V., and I.N. Kostina, 2022. “Olfaktornoye prostranstvo v rasskazakh Elchina Safarli” [“Olfactory Space in the Stories of Elchin Safarli”]. Universum: Filologiya i Iskusstvovedeniye 1 (91): 336-361. [In Russian.]

Chevrel, Yves. 2009. La littérature comparée [Comparative Literature]. Paris: Presses Universitaires de France (PUF). [In French.]

“Elchin Safarli v Voronezhe: ‘Budu vsegda pisat’ na russkom’” [Elchin Safarli in Voronezh: “I Will Always Write in Russian”]. RIA Voronezh. Accessed [date]. https://riavrn.ru/news/elchin-safarli-v-voronezhe-budu-vsegda-pisat-na-russkom/.

Ghodrati, Asghar. 2024/1403. “Molaffeh-haye Ma'nashenakhti-ye Mafhum-e «Nostalgia» dar Farhang-e Kalami-ye Iranian va Roshha” [“Semantic components of the concept of "nostalgia" in the verbal culture of Iranians and Russians”]. Pazhuheshhaye Zaban Shenakhti dar Zabanhaye Khareji 14 (2): 219-233. DOI: http//doi.org/ 10.22059/jflr.2024.376462.1126 [In Persian.]

Haghayeghi, Zahra, Bahar Seddighi, and Ahmadreza Heidaryan Shahri. 2023/1404. “Estedad-e Andishe-ye Enteghadi dar Romanhaye Mohajerat, Tamaman Makhsoos, az Abbas Maroufi va Eraqi fi Baris az Samuel Shimon” [“Analyzing the critical thought in the novels migration, completely special, by Abbas Maroufi and Iraqi in Baris, by Samuel Shimon”]. Research in Contemporary World Literature 30 (1): 265-297.  DOI: http//doi.org/ 10.22059/jor.2022.344281.2314. [In Persian.]

Ivanova, L.P. 2019. “Lingvoimagologiya kak novoye integrirovannoye napravleniye yazykoznaniya” [“Linguoimagology as a New Integrative Direction in Linguistics”]. Issledovatelskiy Zhurnal Russkogo Yazyka i Literatury 7(1): 45–64. DOI: https://doi.org/10.29252/iarll.13.45 [In Russian.]

Kamalova, S. D. 2018 “Spetsifika ponyatiynogo apparata imagologii” [“The Specifics of the Conceptual Apparatus of Imagology”]. Filologicheskiye nauki. Voprosy teorii i praktiki 10(88), pt. 1: 26-29. [In Russian.]

Karimi Motahhar, Janolah, & Khakrah Kahnamouei, Tabassom. 2016/1395. “Pushkin, Sa’adi-ye Javan-e Rus” [Pushkin, the Young Sa'adi of Russia (The Position of Saadi in the Poetry of Pushkin)], Pajuheshnameh-ye Naqd-e Adabi va Belaghat, (1): 39-49. DOI: 10.22059/jlcr.2016.59103. [In Pers.]

Karimi Motahhar, Janolah, and Nahid Akbarzadeh. 2013/1392. “Baztab-e Realism-e Enteghadi-ye Rusi dar Adabiyat-e Modern-e Farsi” [“The Reflection of Russian Critical Realism in Modern Persian Literature”]. Majaleh-ye Adab-e Farsi (1): 59-72. [In Persian.]

Kislova, L.S., and T.N. Ratsen. 2022. “Zhizn’ drugikh: fenomen simulyativnoy real’nosti v sovremennoy popularnoy literature” [“The Life of Others: The Phenomenon of Simulative Reality in Contemporary Popular Literature”]. Nauchny dialog 11(5): 336-361. [In Russian.]

Lotman, Yury Mikhailovich. 2002. Sovremennost’ mezhdu Vostokom i Zapadom: Istoriya i tipologiya russkoy kultury [Modernity Between East and West: History and Typology of Russian Culture]. Sankt-Peterburg: Iskusstvo-SPb. [In Russian.]

Lotfinia, Hamideh. 2021/1400. “Tasvirshenasi dar Adabiat-e Tatbiqi: Shenakht-e Khod az Negah-e Digari” [“Imagology in Comparative Literature: Knowing the Self from the Other’s Perspective”]. Motaleat-e Bein Reshte’i-ye Adabiat, Honar va Olum-e Ensani 1(1): 135-155. [In Persian.]

Molavi, Jalaleddin Mohammad. 1999/1378. Alif, Masnavi-ye Ma'navi bar asas-e noskhe-ye Nicholson [Alif, Masnavi-ye Ma'navi based on Nicholson’s edition], edited by Nahid Shadmehr. Tehran: Nashr-e Mohammad. [In Persian.]

Molavi, Jalaleddin Mohammad. 2021/1400. Kolliyat-e Shams-e Tabrizi [Collected Works of Shams Tabrizi]. Tehran: Payam-e Edalat. [In Persian.]

Mitford, Miranda B. 2015/1394. Dāyereh-al-ma'āref-e Mosavvar-e Namādhā va Neshānehā [Illustrated Encyclopedia of Symbols and Signs]. Tehran: Nashr-e Sāyān. [In Persian.]

Nabokov, Vladimir Vladimirovich. 2002. Mashenka [Mashenka]. Moskva: Pravda. [In Russian.]

Namvar Motlagh, Bahman. 2009/ 1388. “Daramadi bar Tasvirshenasi: Mo'arefi yek Ravesh-e Naqd-e Adabi va Honari dar Adabiyat-e Tatbiqi” [“An Introduction to Imagology: Introducing a Method of Literary and Artistic Criticism in Comparative Literature”]. Motaleate Adabiyat-e Tatbighi 3 (12): 119-138. [In Persian.]

Oshchepkov, A.R. 2010. “Entsiklopediya gumanitarnykh nauk. Imagologiya” [“Encyclopedia of the Humanities. Imagology”] Znanie. Ponimanie. Umenie (1): 251-253. [In Russian.]

Pageaux, Daniel-Henri. 1994. La Littérature Générale et Comparée [General and Comparative Literature]. Paris: Armand Colin. [In French.]

Papilova, E. V. 2024. “Imagologiya v ramkakh filologii” [“Imagology within Philology”] Art Logos (iskusstvo slova) (1): 204–213. DOI: 10.35231/25419803_2024_1_204. EDN: UYBTEO. [In Russian.]

Polyakov, O.Yu. 2022. “Literaturovedcheskaya imagologiya kak uchebnyy kurs magistratury: strukturno-soderzhatel’nye i metodicheskiye aspekty” [“Literary Imagology as a Master’s Course: Structural-Content and Methodical Aspects”]. Vestnik Vyatskogo gosudarstvennogo universiteta 4 (146): 141-148. [In Russian.]

Safarli, Elchin. 2019. Dom, v kotorom gorit svet [The House Where the Light Burns]. Moskva: Izdatelstvo AST. [In Russian.]

Safarli, Elchin. 2017. Kogda ya vernus, bud doma [When I Return, Be Home]. Moskva: AST, 2017. [In Russian.]

Safarli, Elchin. 2016. Rasskazhi mne o more [Tell Me About the Sea]. Moskva: Izdatelstvo AST. [In Russian.]

Safarli, Elchin. 2008. Sladkaya sol Bosfora [Sweet Salt of Bosporus]. Moskva: AST. [In Russian.]

Safarli, Elchin. 2010a. Tuda bez obratno [There, Without Return]. Moskva: AST. [In Russian.]

Safarli, Elchin. 2010b. Ugol yeye kruglogo doma [The Corner of Her Round House]. Moskva: AST, Astrel; Vladimir: VKT. [In Russian.]

Sa’adati Jebeli, Afsaneh. 2018/ 1397. “Ramzpardazi-ye Mar dar Masnavi” [“Symbolism of the Snake in Masnavi”], Zibayishenasi-ye Adabi 9 (37): 139-166. [In Persian.]

Yahyapour, Marzieh, Janolah Karimi-Motahhar, and Tokarev, Grigoriy Valeriyevich. 2023/ 1402. “Hafez va Symbolist-haye ‘Bashnya’-ye Saint Petersburg: Barrasi-ye Karborde nemadha va Vajegan” [Hafez and the “Bashnya” Symbolists of Saint Petersburg: A Study of the Use of Symbols and Vocabulary], Language Related Research, 14(4): 429-456. URL: http://lrr.modares.ac.ir/article-14-60769-en.html. [In Persian.]

Yahyapour, Marzieh, Karimi-Motahhar, Janolah, & Ponomarev, Evgeniy Romanovich. 2024. “Sa’adi va Bunin dar Sa’aye-ye Humay” [“Saadi and Bunin under the Shadow of Humay”]. Critique and Semiotics (1): 158-180. DOI: 10.25205/2307-1753-2024-1-158-180. [In Russian.]