بررسی نظریه‌‌ی آرایه‌ی ادبی ژان کوئن و تطبیق آن با زبان شعر کلاسیک فارسی

Amini, Mohammadreza. “Tahlil-e Beyti az Sa’di va Hafez baray Dark-e Behtar-e Yek Mafhum-e Bonyadin-e                      Suratgeraii” [“A Single-Verse Analysis of Sa’di’s and Hafez for a Better Understanding of a Basic Concept of Formalism”]. She’r Pazhuhi [Journal of Boostan-e Adab of Shiraz University], vol.11, no.1(Spring 1391): 21-40.

 Cohen, Jean. “Nazaryy-e Arayey-e Adabi” [“Theory of Figures of Speech”]. Translated by Media. Kashigar.      Zibashenakht, no.1 (Fall and Winter 1378): 63-88.

---. “Théorie de la Figure”. Communication, Recherche Rhétorique, no. 16, (1970) : 3-25.

Faryamanesh, Masud. “To Magar Bar Lab-e Juii Be Havas Nanshini” [“The Refelection of Narsis Myth in a verse of Hafez”]. Etela’at-e Hekmat va Ma’refat, no.11 (Winter 1396): 31-39.

Fletcher, F.T.H. “Montesquieu’s Influence on Anti-Slavery Opinion in England”. The Journal of Negro History, vol. 18, no. 4 The University of Chicago Press, (October 1933): 416-425

Gholamhoseynzade, Gharib Reza. “Hafez va Mantegh-e Mokaleme, Rouykardi Bakhtini be ashar-e Hafeze Shirazi, [“Hafez and the Logic of Dialogue, a ‘Bakhtinian’ Approach to Hafez Shirazi's Poems”]. Research in Contemporary World Literature [Pazhuhesh-e Zabanha-ye Khareji], vol. 12, no. 39 (Summer 1386): 95-110. 

Ghoreyshi, Zahra Sadat et al. “Gozar az Afsane-e Narsis be Khishtan dar ghazalyyat-e Sham”. Pazhuheshhay-e Adab-e Erfani, vol.28, no.1 (Spring and Summer 1394): 1-34.

Hafez, Shams-oddin Mohammad. Divan-e Hafez [Divan of Hafez]. Tehran, Asatir, 1371.

Homaii, Jalal-oDin. Fonun-e Balaghat va Sena’at-e Adabi. Tehran, Sokhan, 1394.

Khansari, Mohammad. Mantegh-e Sury [Formal Logic]. Tehran, Tehran University Press, 1359.

Levi-Bruhl, Lucien. Karkardhay-e Zehni dar Javame’-e Aghabmandeh [How Natives Thinks]. Translated by Yad-ollah Mughen. Tehran, Hermes, 1389/2010.

Mansouri, Mehrzad. “Naghsh-e Mahdudiyatha va Ghabeliyatha-ye Zabani dar Shekgiri-e Adabiyat-e Manzum: Tahlil-e Ashari az Hafez va Shakespeare”. [“Language Specificities and Poetry: A Comparison of the Poem Hafez and Shakespeare”]. Research in Contemporary World Literature [Pazhuhesh-e Zabanha-ye Khareji], vol. 15, no. 60 (Winter 1389): 93-112. 

Montesquieu, Charles-Louis. Rooh-ol Ghavanin [The Sprit of the Laws]. Translated by Ali Akbar-e Mohtadi. Tehran, Amirkabir, 1349.

Nezami Ganjavi. Khamsey-e Nezami, Leyli va Majnun. Tehran, Javidan, 1366.

Pommier, René. “Défence de Montesquieu. Sur une Lecture absurde du chapitre « De l’esclavage des nègres »”. Paris, Eurédit, 2014.

Rajaii, Khalil. Ma’alem-ol Balagha. Shiraz, Shiraz University Press, 1359.

Sa’di.  Kolliat. Edited by Mohammad Ali forughi. Tehran, Amirkabir, 1394.

Sala-Molins, Louis. Dark Side of Light: Slavery and the French Enlightment. Translated and Introducted by John Conteh-Morgan. University Minnesota Press, Minnesota, 2006.

---.   Les misères des Lumières : sous la raison, l’outrage. Paris, Editions Robert Laffont, 1992.

Shamisa, Sirus. Bayan [Figures of Speech]. Tehran, Ferdows, 1370.

Tobner, Odile. Du racisme francais. Paris, Les Arenes Editions, 2007.

Yavari, Hura. “Narsis-e Yunani va Narges-e Irani” [“The Greek Narsis and The Iranian Narges”]. Bokhara, no.132, o (Summer 1398): 82-95.