زیبایی‌شناسی کوئیر: از سیاست هویت به سیاست کوئیر به مثابه سیاست مبتنی بر برابری

 

Ahmed, S. (2015). The cultural politics of emotion. Edinburgh University Press.

Ahmed, S. (2004). Affective economies. Social Text, 22(2), 117-139.

Bargetz, B. (2015). The distribution of emotions: Affective politics of emancipation. Hypatia, 30(3), 580-596.

Berlant, L. (2011). Cruel optimism. Duke University Press.

Bingham, C. & Biesta, G. (2010). Jacques rancière: education, truth, emancipation. NY/London: Continuum.

Bourgault, S. (2022) Jacques rancière and care ethics: four lessons in (feminist) emancipation. Philosophies 7, 62.

Brickell, C. (2005). Masculinities, performativity, and subversion: A sociological reappraisal. Men and Masculinities, 8(1), 24-43.

Butler, J. (2020). The force of nonviolence; an ethico-political bind. London: Verso.

Butler, J. (2011). Bodies that matter, on the discursive limits of sex. London: Routledge.

Butler, J. (2004). Precarious life; the powers of mourning and violence. London: Verso.

Butler, J. (1999). Gender trouble, feminism and the subversion of identity. London: Routledge.

Butler, J. (1997). The psychic life of power. Stanford, CA: Stanford University Press.

Butler, J. (1988). Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.Theatre Journal, 40(4), 519-531.

Butler, J. (1986). Sex and gender in Simone de Beauvoir's Second Sex. Yale French Studies, (72), 35-49.

Chambers, S. (2012) The Lessons of Rancière. Oxford University Press.

Chambers, S. (2010). Police and oligarchy. In Jacques Ranciere; Key Concepts. Edited by Jean-Philippe Deranty. Pp: 57-68. Durham: Acumen Publishing (2010)

Chambers, S. (2009). A Queer Politics of the Democratic Miscount. Borderlands, 8,1–23.

Chambers, S and O’Rourke, M. (2009). Jacques Rancière on the Shores of Queer Theory. Borderlands, 8, 2.

Colebrook, C. (2011). Queer Aesthetics. In Queer Times, Queer Becomings. Ed by: E.L. McCallum, Mikko Tuhkanen. Pp: 25-46. NY: State University of New York Press.

Colebrook, C. (2009). On the Very Possibility of Queer Theory. In Deleuze and Queer Theory. Chrysanthi Nigianni and Merl Storr (Edited). Pp: 11-23. Edinburgh University Press.

Colebrook, C. (2003). Understanding Deleuze. Australia: Allen & Unwin.

Colebrook, C. (2002). Gilles Deleuze. London: Routledge.

Conley, V. (2009). Thirty-six Thousand Forms of Love: The Queering of Deleuze and Guattari. In Deleuze and Queer Theory. Chrysanthi Nigianni & Merl Storr (Edited). Pp: 24-36. Edinburgh University Press.

Corcoran, S. (2010). Introduction, In Dissensus; on Politics and Aesthetics. Translated by Steven Corcoran. pp 1-26. Continum Books.

Davis, O., & Dean, T. (2022). Hatred of sex. USA: University of Nebraska Press.

Davis, O. (2010). Jacques Rancière. Cambridge: Polity.

De Genova, N. (2010). The queer politics of migration: Reflections on “illegality” and incorrigibility. Studies in social justice, 4(2), 101-126.

Delezue, G and Guattari, F. (1987). A Thousand Plateaus: Capitalism and Schizophrenia. University of Minnesota Press.

Delezue, G., & Guattari, F. (1983). Anti-Oedipus: capitalism and schizophrenia. University of Minnesota Press.

Deranty, J Ph. (2016). Between Honneth and Rancière: Problems and Potentials of a Contemporary Critical Theory of Society. In Recognition or Disagreement: A Critical Encounter on the Politics of Freedom, Equality, and Identity. Edited by Katia Genel & Jean-Philip Deranty. Pp: 33-82. NY: Columbia University Press.

Deranty, J. Ph. (2010). Regimes of the Arts. In Jacques Ranciere; Key Concepts. Edited by Jean-Philippe Deranty. Pp: 116-131. Durham: Acumen Publishing.

Dikeç, M. (2013). Beginners and equals: political subjectivity in Arendt and Rancière. Transactions of the Institute of British Geographers, 38(1), 78-90.

Dikeç, M. (2005). Space, politics, and the political. Environment and planning D: Society and Space, 23(2), 171-188.

Douglas, M. (2004). Natural Symbols, Explorations in cosmology. London: Routledge.

Douglas, M. (2001). Purity and danger, an analysis of the concepts of pollution and taboo. London: Routlege.

Goffman, E. (1986). Stigma; notes on the management of spoiled identity. Touchstone.

Goffman, E. (1956). The presentation of self in everyday life. University of Edinburgh.

Gregg, M., & Seigworth, G. (2010). The affect theory reader. Duke University Press.

Greteman, A. J. (2014). Dissenting with queer theory: Reading Rancière queerly. Discourse: Studies in the Cultural Politics of Education, 35(3), 419-432.

Gündoğdu, A. (2017). Disagreeing with Rancière: Speech, violence, and the ambiguous subjects of politics. Polity, 49(2), 188-219.

Hooneth, A. (2007). Disrespect; the normative foundation of critical theory. Polity Press.

Hooneth, A. (1996). The struggle for recognition; moral grammar of social conflicts. Translated by Joel Anderson. Polity Press.

Kristeva, J. (1982). Powers of horror: an essay on abjection, Roudiez, L. S. (trans.) New York: Columbia University Press.

Lloyd, M. (1998). Sexual politics, performativity, parody: Judith Butler. In Politics of Sexuality: Identity, Gender, Citizenship. Edited by Terrell Carver, Veronique Mottier. pp: 124-134. Routledge.

Massumi, B. (2015). The politics of affect. UK: Polity.

May, T. (2010) Contemporary political movements and the thought of Jacques rancière; equality in action. Edinburgh University Press.

May, T. (2010a). Wrong, disagreement, subjectification. In Jacques Ranciere; Key Concepts. Edited by Jean-Philippe Deranty. Pp: 69-79. Durham: Acumen Publishing (2010)

May, T. (2008). The political thought of Jacques ranciere; creating equality. Edinburgh University Press.

McDermott, E., Roen, K., & Scourfield, J. (2008). Avoiding shame: Young LGBT people, homophobia and self‐destructive behaviours. Culture, health & sexuality, 10(8), 815-829.

Meyer, I. H. (2015). Resilience in the study of minority stress and health of sexual and gender minorities. Psychology of Sexual Orientation and Gender Diversity, 2(3), 209.

Meyer, I. (2007). Prejudice and discrimination as social stressors. In the Health of Sexual Minorities, Public Health Prospective on Lesiban, Gay, Bisexual and Transgender Populations. Ed by: Ilan H. Meyer and Mary E. Northridge. Pp: 242-367. Springer.

Frost, D. M., & Meyer, I. H. (2009). Internalized homophobia and relationship quality among lesbians, gay men, and bisexuals. Journal of counseling psychology, 56(1), 97.

Meyer, I. H. (1995). Minority stress and mental health in gay men. Journal of health and social behavior, 38-56.

Panagia, D. (2018). Rancière’s sentiments. Durham and London: Duke University Press.

Patton, P. (2000). Deleuze and the political. London: Routledge.

Pickett, B. (2020). Homosexuality, The Stanford Encyclopedia of Philosophy (Summer 2020 Edition), Edward N. Zalta (ed.), forthcoming Retrieved from https://plato.stanford.edu/archives/sum2020/entries/homosexuality

Plot, M. (2014). The aesthetico-political; the question of democracy in Merleau-Ponty, Arendt, and Rancière. USA: Bloomsbury Academic.

Poxon, J. (2009). Embodied Anti-theology: the body without organs and the judgement of God. In Deleuze and Religion. Edited by Mary Bryden. Pp: 42-50. London/ NY: Routldege.

Quintana, L. (2020) The Politics of Bodies; Philosophical Emancipation with and Beyond Rancière. Rowman & Littlefield.

Quintana, L. (2019). Jacques Rancière and the emancipation of bodies. Philosophy & Social Criticism, 45(2), 212-238.

Rancière, J., & Engelmann, P. (2019). Politics and aesthetics. Translated by Wieland Hoban. Polity Press.

Rancière, J. (2013). The Politics of Aesthetics: The Distribution of the Sensible. Translated by Gabriel Rockhill. Bloomsbury.

Rancière, J. (2012). Proletarian nights; the workers' dream in nineteenth-century France. London: Verso.

Rancière, J. (2011). The thinking of dissensus: politics and aesthetics. In Reading Ranciere; Critical Dissensus. Paul Bowman, Richard Stamp (editors). pp: 1-17. London/ NY: Continuum.

Rancière, J. (2010). Dissensus; on politics and aesthetics. Translated by Steven Corcoran. Continum Books.

Rancière, J. (2010a). The aesthetic unconscious. Polity Press.

Rancière, J. (2009). Aesthetics and its discontents. Polity Press.

Rancière, J. (2005). From politics to aesthetics?. Paragraph, 28(1), 13-25.

Rancière, J. (2004). Who is the Subject of the Rights of Man?. South Atlantic Quarterly, 103(2/3), 297-310.

Rancière, J. (2003). The philosopher and his poor. Durham & London: Duke University Press

Rancière, J. (1999). Disagreement: politics and philosophy. Minneapolis, MN/London: University of Minnesota Press.

Rancière, J. (1992). Politics, identification, and subjectivization. October, Vol. 61, in Question. pp. 58-64.

Rancière, J. (1991). The Ignorant Schoolmaster; Five Lessons in Intellectual Emancipation. Translated by Krisitin Ross. Stanford University Press.

Rancière, J. (2013). Hatred of democracy. Translated by Steve Corcoran. London: Verso.

Rancière, J. (2021). The emancipated spectator. Translated by Gregory Elliot. London: Verso.

Salih, S. (2002). Judith Butler. London: Routledge.

Smith, D, W. (2012). Essays on Deleuze. Edinburgh University Press.

Tanke, J. (2011) Jacques Rancière: an introduction. London/NY: Continuum

Zizek, S. (2013). The lesson of Rancière. In The Politics of Aesthetics: The Distribution of the Sensible. pp 65-75. Bloomsbury.