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What do we talk about when we talk about premodern science | ||
| تاریخ علم | ||
| مقاله 11، دوره 19، شماره 1 - شماره پیاپی 30، مرداد 1400، صفحه 1-8 اصل مقاله (259 K) | ||
| نوع مقاله: کوتاه | ||
| شناسه دیجیتال (DOI): 10.22059/jihs.2021.310590.371600 | ||
| نویسنده | ||
| امیرمحمد گمینی* | ||
| عضو هیئت علمی دانشکده الهیات دانشگاه تهران | ||
| چکیده | ||
| Although Shapin in his book claims a freedom from anachronism, it is not without anachronistic orientations. He cannot hesitate, at least occasionally, to represent the sciences of the Middle Ages as teleological, mythic, non-experimental, non-mechanical knowledge and strongly under the influence of the religious discourses. It seems he is not able to hesitate about a comparison between modern mechanical science and ancient sciences. This comparison, I believe, usually leads to underestimate the premodern sciences, at least for the young readers. In some places, Shapin follows a completely partial approach. He presents the rivals of the modern science in seventeenth century as a vulgar knowledge, which leads the reads to see no difference between ancient sciences and the vulgar knowledge of the nature. Although Shapin is aware of the rhetoric of those times, he never tries to represent a pure image of the scientific-mathematical knowledge of the sixteenth and seventeenth centuries | ||
| کلیدواژه‌ها | ||
| anachronism؛ ancient sciences؛ Aristotle؛ Ptolemy | ||
| مراجع | ||
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Morelon, Régis (ed.) (1993), 'La version arabe du Livre des hypotheses de Ptolémée', Mélanges de l’Institut dominicain d’études orientales du Caire Shapin, Steven, The Scientific Revolution, University of Chicago Press, 1996 Soukhanov, Anne H. (2000). The Encarta Book of Quotations. New York, New York: Bloomsbury Publishing Plc Swinburne, R. 1998, 'Soul, nature and immortality of the' In: Routledge Encyclopedia of Philosophy, Taylor and Francis | ||
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